Notes and clumsy texts from a Zen Buddhist lay monk following The Way by Dogen Zenji, Gudo Nishijima Roshi and Peter Rocca (my teacher).

Blogini suomeksi Zen - Mahdollinen Tie
"When fish move through water, however they move, there is no end to the water. When birds fly through the sky, however they fly, there is no end to the sky. At the same time, fish and birds have never, since antiquity, left the water or the sky."
- Dōgen Zenji (1200-1253): Shōbōgenzō, Genjō-kōan

"If you say that this is a degenerate age and do not arouse the mind that seeks the Way in this life, in what life do you expect to gain it?"
- Dōgen Zenji (1200-1253): Shōbōgenzō Zuimonki

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    Tuesday, 8 December 2009

    Happy Rohatsu (Jodo-e) day!

    Stories and legends are telling us that Gautama Buddha, The Main Man himself, realized everything needed after his diligent practice of zazen under the bodhi tree. In Soto sect (and other sects too) December 8th is marking this big realization which some people are also referring as the Enlightenment (tm) or something weird like that. Anyway, Jodo-e is and can be very important day in but like I wrote in my previous post about Rohatsu, I don't think it is necessary to see Jodo-e or Rohatsu week in idealistic or religious way. Being a legend or not, Gautama Buddha was The Man and he has inspired millions of people and his big point was and still is that we can all live our own life relying to ourselves and to our friends and we can actually try to live this life in a harmonious and balanced way. We have everything we need but we can't just realize it because our minds are so deluded and full of... umm, fog. We can't be saints and there's no need to be saints; we can be ourselves. We can help ourselves and each others, living simple life. And Gautama Buddha and other teachers have urged us and are urging us to rely on ourselves, not to any supernatural forces or guardian spirits or spiritual gurus (yes, I know, this is just my point of view and I understand perfectly that some people don't accept this).

    So, without any idealism at all, I'll put my hands in gassho and bow three times to Buddha, Dharma and Sangha; to all of you fellow practitioners out there who are trying to do your best in your own lives to help yourselves and others.

    Here's one party song for Jodo-e: Brad Warner and his lovely song "Buddha Was a Good Ol' Boy" (if you can't see Youtube video below, click here):

    Sunday, 6 December 2009

    Dogen Sangha Finland's Spring 2010

    Hi all,

    just noticing you that I have published Dogen Sangha Finland's Spring 2010 schedules.

    As usual, we'll continue sitting basicly every Friday (see exceptions below) and once in a month we have zazenkai (one day retreat). In February we have Introduction course to Zen tradition and the practice of Zazen (only in Finnish), same we had this September. It was very popular so if you want to come, book your place soon. More details in here.

    We have also historically Finland's first Soto Zen sesshin ever which is also DSF's first sesshin, coming on spring 2010. More details coming later on. And August 2010 we have in Finland big Northern Dogen Sangha Sesshin which is hosted by two DS teachers from Sweden and Japan. But as usual, more details coming later on.

    Because I'm so far only Buddhist practitioner in Dogen Sangha in Finland and Soto tradition in Finland, I'm the only one who can host our weekly zazen etc. And because I'm also a father of three children, married and I'm a full-time student and a part-time mover, next spring 2010 we don't sit every Friday. Autumn 2010 is gonna be different because some of our regular and devoted practitioners are participating and preparing for Jukai which is going to be held in Northern Dogen Sangha Sesshin by one of Dogen Sangha's teacher. So after Jukai, things might be different but that's not fully in my hands because I'm not a teacher. Peter Rocca is my and our teacher and he makes the big decisions.

    Dogen Sangha Finland started in April 2009 and so far it has been really successful. We have many regular practioners and our montly zazenkai have been very popular also. Thank you everyone who have made this possible, especially Gudo Nishijima Roshi and my teacher Peter and also Brad Warner. And all of you practitioners... geez, you are still making me surprised when you're showing up into our sittings, all over again and again. You're truly inspiring people and there's so many of you regular practitioners! Amazing. I'm so happy to share with you this boring and sometimes lovely practice of zazen.

    Thank you all. Let's keep Dharma and the teachings of Master Dogen and Gudo Nishijima Roshi happy alive also in Finland.

    Relying on Buddha, Dharma and Sangha.

    Groovey, baby!

    Saturday, 5 December 2009

    Rohatsu, Hamtaro, Batman and Crank 2

    This has been really lovely weekend. Yesterday we had our Rohatsu Zazen and we sat 2 x 45 min and kinhin between. Today we had our monthly zazenkai (one day retreat) and after that I watched with my kids new Hamtaro movie and couple of episodes from Batman animated TV series. I had truly wonderful evening with my wife and kids. Now I'm off to watch new Crank 2 movie. Jason Statham rocks. Tomorrow we're going to spend a day with our friends and with their kids. Simple life and what a simple way to turn 30.

    I would like to thank all of you practitioners who came yesterday and today to practice zazen. It has been so wonderful to practice with you all and I am so happy that you're so devoted. May the Force be with You all!

    Peace,
    M

    Wednesday, 2 December 2009

    Rohatsu Week in Finland

    The week between December 1st and 8th is called Rohatsu Sesshin in Soto sect. It is said (in our tradition) that Buddha attained his big realization aka The Enlightenment (tm) on December 8th and this day is called Jodo-e in Japanese. Whole week is for intensive zazen practice and it has a lot of symbolic meanings.

    SotoZen-net (Sotoshu's homepage):
    The week between December 1st and 8th is called Rohatsu Sesshin, which is a whole week of intensive zazen. The custom has its roots in the Buddha’s own attainment of enlightenment after a week of meditation. Following the example of the Buddha, t he Zen monks meditate for a whole week , regardless of the cold weather. Many lay practitioners also participate in this week of intensive zazen since it is the one week when they can devote themselves fully to zazen in a monastery without any outside interference. During zazen, practitioners often experience leg pain from the constant kneeling. However, by focusing one’s mind, an indescribable inner composure and sense of expansiveness can be attained. Trying to attain this state in an impatient frame of mind will only lead to a sense of narrowness and closure. But immersing both mind and body in zazen will lead to the attainment of Buddhahood, radiating naturally from the inner depths of mind. The whole week can be called a week of completely handing oneself over to the Buddha.
    Well, we're not living in Japan or in temple and we have only one little Soto Zen sangha (Dogen Sangha Finland) in Finland. Finland, Finland, Finland; The country where I want to be; Pony trekking or camping; Or just watching TV; Finland, Finland, Finland; It's the country for me... (Monty Python, here's the video in Youtube)

    Anyway, Rohatsu week can of course be very idealistic week but it doesn't have to be like that. Because we human beings sometimes feel that our practice should be easy or little pain during zazen sucks (well, it sucks but it's part of the deal), we might give up our practice or we don't practice regularly. But zazen is a practice and practice means practicing. And like Master Dogen, Nishijima Roshi, Kodo Sawaki Roshi, Brad Warner and Peter Rocca, Shunryu Suzuki Roshi and many more teachers have underlined: zazen is a practice and it means practicing it regularly, daily, continuously. So Rohatsu week can inspire us, it can "force" us to sit on a cushion and maybe some practitioners can find again the pleasures of ass and legs getting numb.

    Rohatsu Week is not an idealistic week. It just means devoting to one's personal (and communal ) practice, that's all. Of course that same devotion should be present everyday but because we're human beings, not robots, especially beginner's practice can die so easily. But that's why Buddhists revere sanghas, communities where we can practice zazen together, talk wise things and bs about practice. Rohatsu Week is an important week but only if we don't think of it as some kind of stupid holy path to The Enlightenment or anything like that. I don't like to see Rohatsu as a Buddha's Enlightenment week but I like to think of it as Buddha's devotion to his practice. And you who have read your Dogen, you know that in Dogen's world practice is the enlightenment itself... man, I really dislike the word enlightenment, it truly sucks.

    In Dogen Sangha Finland our weekly Friday zazen is a little bit of different this time. This week's Friday 4th we'll sit 2 x 40-45 min and kinhin between and then I'm giving a little talk. Next day, Saturday 5th we have our montly zazenkai where we will sit 7 x 30 min lovely zazen. Zaaaa-zeeeen. Everyone are welcome to sit with us.

    Happy Rohatsu Sesshin week everyone and have fun as usual!

    Tuesday, 1 December 2009

    R.I.P. Lasse Paalanen (b. 1990)

    Today I and my school buddies received really sad news. One of our fellow students Lasse committed suicide last night. I wrote longer post about this in Finnish and it can be found from my Finnish blog: Mahdollinen Tie

    I started my studies at the University of Helsinki this September with Lasse and other freshies. Comparative Religion (Faculty of Arts) in University of Helsinki is really hard to get accepted for studying. They accept only about 12 new students every year so we were really happy when we got inside. I didn't had a chance to get to know Lasse so well during this autumn but as usual in these sad events, his death was so huge surprise and shock. Lasse killed himself? No way. It's hard to believe. But it's true.

    Although I didn't knew him really well, I knew his sense of humour and his smile. We freshies shared this little time with him during this autumn and I'm really grateful to Lasse because I had a chance to share wonderful things and also worries concerning our fresh studies. But now he is gone. Still, memories are alive and I think those are extremely important. Although I can't even imagine what kind of sorrow and pain Lasse's family, his brothers and friends are going through right now, I truly hope they will help each others and they will take care of their memories. I lost my really dear friend some years ago (he also committed suicide) and it was so tough to me and to us all of his friends and family. But memories are still alive and memories helped me when I had to deal with my friend's death. I hope memories will eventually help Lasse's family and friends too.

    Because I'm a Buddhist lay monk, I will dedicate my near future's practice to Lasse. Tonight I will chant Heart Sutra and to lit an incense to respect his memory.

    My deepest condolences to Lasse's family and his friends.

    Lasse, rest in peace, my man.

    Monday, 30 November 2009

    Spank Hill and daily routines

    Our family is spending some time with our parents or actually we are staying in my wife's parents' house. My dad is in Vietnam right now, he's coming back next week and my mom is at work. We came yesterday from Espoo, 300 km to Pieksämäki (rough translation Spank Hill). Hundreds of years ago people punished prisoners and criminals in a hill and that's why this little town is called Spank (= to spank = pieksää) Hill (=mäki). Or at least that's what I've been told. Maybe its got more to do with sexual spanking or maybe both.

    My friend Huzi is living in here and he owns a recording studio and a music shop. We've been doing music together for years under name Radio TV. We spent last night together (sorry, no spanking) doing new shit and we're continuing tonite. When I came back very late last night, I took a shower, read some Shobogenzo (chapter Hachi-dainingaku, "The Eight Truths of a Great Human Being") and sat some zazen. Routines and regular, daily actions are very important in Buddhist life. Practicing means devotion and sometimes practicing zazen ain't easy. But because it is a practice, it means practicing and devotion because zazen is not on-off practice. The attitude of zazen should be present all the time. Hey, it ain't easy but that's why this is practice.

    Well, gotta go, I'm going outside to play with kids. Take care! May your practice be present in your daily life, in your ordinary, daily routines.

    Sunday, 29 November 2009

    Happy Birthday, Nishijima Roshi!

    Today 29th November is Gudo Nishijima Roshi's 90th birthday so happy birthday! Although I wrote you longer personal letter to congratulate you, I will say again to you: thank you so much for your efforts to promote Buddhism and Master Dogen's teachings and thank you so much for your teachings. Your efforts are truly inspirational.

    I bow deeply to you, sensei. Thank you so much.

    Yours in Dharma, yours in friendship,
    Markus

    Thursday, 26 November 2009

    Do or don't do.

    Be honest, be sincere. Be ready to do mistakes, be ready to learn from mistakes. You can't be perfect and that is just perfectly allright. Just like it is. Sometimes it is only important to do what you can do, not what you think you can do.

    We're human beings, not robots. Zazen is a practice to become as a human being, not as a robot. And human beings make mistakes. And human beings can learn from their mistakes.

    We have a practice and we have a path. But if we don't experience the path, we can't experience the practice. Without experience, there is no action and without action, there is no experience. So if you don't practice zazen, you don't practice zazen. If you practice zazen, then you practice zazen. That's not simple but that's the way it seems to be.

    My teacher Peter Rocca wrote in his latest post about the Heart Sutra and prajna:
    [...]prajna is referring to something that’s completely different to what we normally consider to be knowledge or wisdom. We usually assume that we accumulate knowledge by studying or learning. But with prajna it’s a bit different. Buddhism says we develop prajna by practicing zazen. I know that sounds a bit strange, but that’s the Buddhist idea.[...]

    Another thing about prajna is that we don’t have any particular control over it. It’s either there or it's not. Sometimes we get a glimpse of it and sometimes we don’t. But if we get a few glimpses of it or experience it a few times we can get a feel for what it is. If we don't get a glimpse of it or notice it at all, it's a bit harder to believe such a thing actually exists.

    [...]Buddha says that bodhisatvas rely on prajna. It’s a nice idea. To me it suggests that if you practice zazen everyday you can rely on prajna to help guide your actions. Mind you, it's not quite as simple as that, and sometimes we mess up, but the idea at least seems to be like that. Of course, the hard part is trying to rely on something you can't see, hear, touch, taste, smell, or even grasp mentally. But that's Buddhism for ya.[...]

    Sunday, 22 November 2009

    Stop complaining.

    Please, practice Zazen if you want, but if you don't want, please don't practice Zazen. But stop complaining. Try to keep things simple.

    Photo by The Loopweaver

    Tuesday, 17 November 2009

    Our baby's picture


    Hilma, our baby girl, now 3 months old.

    Jazz and Zen

    Last Saturday we had our monthly zazenkai (all day sitting) and again, I was able to sit with a lots of practitioners. I'm so happy that our practitioners are so devoted to practice zazen and they keep coming to our weekly meetings over and over again. Really inspiring. We sat 7 x 30min and it was really fun although I had a little flu going on.

    After zazenkai I spent couple of hours with my family before kids went to bed. I read them a bed time story and then I had some special time with my wife (yes, you with your dirty thoughts, you're absolutely right!) After that I went with my good friend to listen some Finnish jazz because top saxophonist Timo Lassy released his new album and he had a big gig with extra musicians. Man, it was a great show! Good jazz is always good jazz, holy crap!

    But jazz is just jazz, not Jazz (tm). Jazz is just music and we don't need to be intellectual bozos for listening and enjoying of jazz. For God's sake, it's only music, that's all! In the real world, jazz is just jazz, that's all. And Zen is similar. Zen is just Zen, nothing more. And actually I don't like to use a word Zen because it tends to be so idealistic and holy. Zen (tm) is so dangerous because it can lead us to so idealistic practice; Zen dis, Zen dat, whoohoo. Screw Zen (tm), screw Jazz (tm). Deluded mind, deluded reality. So who cares about Zen when you have your normal life with your lovely delusions and you have your daily practice? It is really important to practice wholehearted zazen to get rid of the whole concept of Zen and wholehearted zazen. Deluded mind, deluded reality. And screw this post too!

    Sometimes I hear people asking why I can listen jazz and hip hop and punk and folk and classical and reggae and metal? Man, I can listen all kinds of music styles because I truly believe that we don't need to identify ourselves with music styles; if we're attached to our deluded thoughts, then we might feel like listening only jazz and denying other music styles. Nowadays I find it little amusing when people are screaming "reggae sucks, punk rules!" Whatever. Music is just music, that's all. And it can change this world but not by deluded mind.

    I wrote a bigger post about all this in Finnish into our new sangha's blog. But anyway, life is simple, life is not complicated. If it's complicated, it's complicated only in your mind. So, let's keep on practicing. Here's some Lassy. Enjoy or hate, I don't care. And that's why I love you.

    (if you can't see this video, here's the Youtube-link)

    Wednesday, 11 November 2009

    New Dogen Sangha Finland's blog (in Finnish)!

    I opened today a new blog for our sangha (Dogen Sangha Finland) and it can be found from our homepage. Here's the address: Dogen Sangha Finland Blogi.

    Naturally it's in Finnish and I will write some comments and texts concerning zazen, practicing zazen, Buddhism, and blog will also provide some information about our sangha. But if you want to know what's going on "inside", you'll have to come to join us in our weekly sittings plus if you want, you can also give your email address in there to receive some information via email. I add email addresses to our mailing list only in our sittings.

    Take care ya all.

    Peace,
    M

    Tuesday, 10 November 2009

    Life is life. *doh*

    Family, simple life, sometimes sad, sometimes happy. Life is here, whether we want it or not. Shit happens and beautiful things will happen so we should get used to it. And that can set us free. Run Forrest run!

    Here's some Baywatch (and if you can't see the video below, here's the Youtube link)

    Wednesday, 4 November 2009

    About my translation concerning Master Dogen's Shobogenzo Zuimonki

    I've signed a translation license with University of Hawai'i Press concerning Master Dōgen's Shōbōgenzō Zuimonki. I'm translating it into Finnish and I'm translating it from Reihō Masunaga's wonderful English translation (A Primer of Sōtō Zen – A translation of Dōgen's Shōbōgenzō Zuimonki by Reihō Masunaga © 1971, University of Hawai'i Press) and translation is non-commercial and to be published only into our Dogen Sangha Finland's homepage.

    For those who don't know, Master Dogen's Shobogenzo Zuimonki:

    "---consists largely of brief talks, hortatory remarks, and instructional and cautionary comments by the Sōtō Zen Master Dōgen (1200-1253). Translated, shōbōgenzō means "the eye of the true law". Roughly translated, zuimonki means "easy for the ears to understand," or "simplified."- - -" (from the back cover of the book I'm translating).

    "- - -Zuimonki is a record of Dogen Zenji’s informal dharma talks to his disciples, visiting monks and lay students during the period 1235 to 1237. - - -" (from Sotoshu)

    Zuimonki it's quite easy to read and because in Finland we don't have Soto Zen literature in Finnish almost at all and because right now I don't have time to translate Shobogenzo and because Dogen's Shobogenzo in English is quite hard to understand for some Finns so I've decided to translate Zuimonki instead. Still, I think Shobogenzo it's the most important work for Soto Zen practitioner and Zuimonki can support and help but I think Shobogenzo is the most essential. But Zuimonki is wonderful text and it is really inspiring so I hope it's going to be helpful for Finnish Zen practitioners.

    I'm publishing Zuimonki part by part so if you're interested, you don't have to wait for a year or something like that. Zuimonki consists 6 book so I'll publish Book I first and so on.

    Take care ya all!

    Saturday, 31 October 2009

    Buddha was a mover.

    What is Buddhism?

    I don't know what it is to you but I know what it is to me. I'm a Buddhist but I don't have to be a Buddhist. But I am a Buddhist but I am not a Buddhist. But I am. But I don't have to be a Buddhist. But I am.

    Sometimes I don't like to wear okesa but I wear it. Sometimes I don't like to practice zazen but despite of my feelings, I practice zazen everyday because it helps me. Sometimes (mostly) it is much better to shut up and to keep things simple; deluded mind, deluded reality.

    Screw the hypocrizy,
    screw the idealistic holiness.

    Screw the idealistic Buddhism, screw the idealism around Buddhism and Buddha and Zazen.

    Screw the Buddha.

    And that's why I bow to Buddha, Dharma and Sangha. And that's why I have devoted myself so deeply to practice the Way of Buddha, wholeheartedly. Idealistic, eh? No, it's not. That's just life. And that's why I'm off to watch the latest episode of Shield and to eat some potato chips. My wife and kids are sleeping, I had a over 15 hrs day at the job. I'm a part-time mover. I move things. That's Buddhism.

    Photo by Katie Tegtmeyer

    Wednesday, 28 October 2009

    Being simple, being deluded


    Sometimes life isn't simple but we have an opportunity to make it simple by letting go and relying on our practice. Sometimes life is full of worries but we have a possibility to understand where those worries are coming from - from our own deluded mind.

    Master Dogen wrote in Shobogenzo Zuimonki:

    "One day, following a talk on various subjects, Dogen said:

    From the outset, there is neither good nor evil in the human mind. Good and evil arise according to circumstances. For example, when a man wishes to study Buddhism and retreats to the woods, he finds the quiet of the forest good and the busy world of man evil. Then when he becomes bored and his resolve weakened, he leaves the forest, for he now finds that it is bad. In other words, the mind has no fixed characteristic; good and evil depend on the circumstance. Thus, if you meet good circumstances, your mind will become good and, if you are involved in bad circumstances, your mind will become bad. Don't think that the mind is inherently bad. Just follow the circumstances."

    Dogen Zenji (1200-1253), Shobogenzo Zuimonki, book 5, chapter 14 (translation by Reiho Masunaga)

    Photo by Walmink

    Sunday, 25 October 2009

    Finland and Winter Time


    Last night Finland switched back to Winter Time, early on Sunday morning. Clocks were put back one hour so when time is right now 10 (10AM), Summer Time would be 11 (11AM). The end of summertime takes place across Europe at the same time in order to guarantee no disruption to international rail and air traffic. (Yle.fi) Cool.

    This means that mornings are more darker and evenings are more darker. In Northern Finland kaamos (polar night) is getting closer. Kaamos is the time of year when people in northern Finland live in a dim blue twilight. There are only four hours of light during the day. It is not pitch dark but visibility is almost as good during bright moonlit nights as during the days, because the moon light shimmers on the snow and reflects off of it. As well as the snow reflecting light the winter sky is lit with northern lights. Animals living up north during winter have adapted to this lack of sun light. The scantiness and total lack of natural light cause more problems for humans than animals. Constant darkness has many effects on the human mind and body; some tire easily, some lose their sleep rhythm and others crave sweets.

    Hiking and going on excursions during Kaamos brings with it unique challenges, as the arrival of winter, the freezing over of lakes and rivers and snow conditions are difficult to predict. It is worth the difficulty though as the peace, quiet and unique lighting make such hikes unforgettable. Kaamos-time is not the coldest time of year. The winter’s most freezing part begins at the end of Kaamos. Kaamos is a perfect time to wind-down and regain one’s strength.

    Kaamos is the opposite of the summer’s midnight sun. Both phenomenons are based on the axis of the Earth and our planet’s tilted position towards the sun. During winter the North Pole is tilted away from the sun and is therefore left in shade. The further north one travels the shorter the time of daylight is each day and the longer Kaamos lasts. The North Pole is for this reason the darkest point. The time of blue twilight begins at the end of September and lasts to the middle of March. In the northernmost village in Finland, Nuorgam the sun drops below the horizon at the end of November and stays there to the middle of January, the darkness thus lasting bout two months. In the Ivalo area Kaamos lasts 37 days. When the northernmost part of the planet is draped in the deepest darkness at the end of December the South Pole is washed over by the midnight sun. (Kaamos)

    But because I live in Southern Finland, we don't have kaamos or anything compared to that. But winter is dark also in here. I know a lot of people who hates winter because it's so dark but I have always loved autumn and winter. And spring and summer. Four different kinds of seasons are soooo cool and lovely although they can suck too. But I believe these different kinds of feelings are in our minds, they don't belong in the winter or in the autumn; winter is winter, autumn is autumn. Deluded mind, deluded reality. Balanced mind, realistic reality. Sometimes it's cold, sometimes it's hot.

    Master Dogen wrote in Shobogenzo, chapter Shunju (Spring and Autumn), translation by Nishijima/Cross, Vol III:

    - - -
    Great Master Tozan Gohon, the story goes, is asked by a monk, "When cold or heat come, how are we to avoid them?"

    The master says, "Why do you not go to the place without cold and heat?"

    The monk says, "What is the place without cold and heat?"

    The master says, "When it's cold, kill the acarya* with cold. When it is hot, kill the acarya with heat."

    (* Jari represents the Sanskrit term of respect acarya. In this case, it means "you". [Nishijima/Cross])
    - - -

    We can choose what to do. We can whine, we can argue; some people drink booze or use drugs to ease their pain; Buddhist point of view is that we can just accept everything just like it is; when it's cold, kill the cold in your mind; when it's hot, kill the heat in your mind. Don't let your mind control you. If it's cold in your mind, then it's cold in sauna too. If it's hot in your mind, then it's hot in the frozen lake too. Don't let your mind control you. Because this is not easy, master Dogen and other Buddhist masters have urged us to practice zazen. Zazen can balance our body and mind, zazen can really help us. But because it is a practice, we should practice continuously. If it's cold, then it's cold. If it's hot, then it's hot. Zazen is just zazen, reality is just reality. But without practicing the practice, there is no practice. We can only experience zazen through practice. And practice means wholehearted practice where we try to do our best to help ourselves and others; this is wholehearted zazen Dogen meant; zazen ain't just sitting, zazen is living in daily life. We can only live by being alive. We can't stop our thoughts but we don't have to be attached to them. Zazen is letting go, dropping off body and mind. Accepting that sometimes winter can feel really cold and it is not so nice. But because in the spesific moment when we're experiencing the cold, we can't be anywhere else. We can whine, we can argue or we can just accept the cold, just as it is. And by practicing zazen everyday, we can feel the cold just like it is. And it is so damn cold.

    Master Dogen wrote in the same chapter Shunju "Just be diligent in practice at once." Winter is coming closer, wonderful!

    Photo by TimoOK

    Wednesday, 21 October 2009

    "Zen" (2009) - a film about Master Dogen


    My Dharmafriend Laeticia (her lovely blog "Bukkyo Otaku") who is a practitioner in our group and also my University student fellow and master of fighting with samurai sword stuff, saw this movie in Japan called "Zen" (2009) by Banmei Takahashi and her friend(s?) brought this original DVD with English subtitles (more info in here). As most of you already know, this movie is about Dogen Zenji (1200-1253), the founder of Japanese Zen sect called Soto and because I'm a Soto lay monk, I was really happy to see this movie. I felt like a little kid in Xmas when she brought this movie to me yesterday. Yauzaa!

    Like I told in some previous posts, I saw posters of this movie during spring 2009 when I was in Tokyo, Japan. And when I was practicing some zazen in Seishoji, I asked from a resident monk what is that movie and why are the posters in the temple. He told me that Sotoshu, Soto Sect's head organization sponsored that movie. Cool.

    Where's the film review? Oh yes. I didn't had so much expectations about this movie because I don't actually care if it's gonna be full of crap or not because it's one of those must see movies. But hey, it was REALLY good. I loved it and I love it! I was really happy because Dogen's historical story was quite ok and especially his teachings we're expressed with knowledge, they we're ok and I think this is because Sotoshu was involved in this. Landscapes we're so beautiful, zazen looked like zazen and so on. Kind of simple movie, nothing fancy in it and some scenes we're quite corny but hey, that's just life. Marvellous movie indeed! So if you want to know in Superhero format what are Dogen's teachings all about (but knowing those aren't the same as practicing 'em, eh?), go see this movie (ok, actually if you want to know and experience what are Dogen's teachings all about, go visit your local Soto Zen group).

    But summa summarum, very inspiring and lovely movie and the essential parts of Master Dogen's teachings we're in it: diligent practice of zazen (shikantaza), the importance of continuous practice in daily life, Bodhisattva attitude (helping yourself and others), diligent practice of zazen (shikantaza), the importance of continuous practice in daily life, Bodhisattva attitude (helping yourself and others), and diligent practice of zazen (shikantaza) and the importance of continuous practice in daily life. Did I already mentioned the diligent practice of zazen (shikantaza)?

    Here's the trailer (if you can't see Youtube video below, click this link):



    Shikantaza revolution!

    P.S. We're gonna have a little sangha's own private premiere in the end of November where we'll watch that movie and have some fun together. So if you're interested to participate, please join us in one of our weekly Friday's Zazen and I'll tell you more about it. It's only for our sangha's practitioners so that's why if you're interested to come with us to see that movie, you should be practiced at least a little with us.

    Photo

    Tuesday, 13 October 2009

    Little things in our lives


    Master Dogen (1200-1253) wrote in Shobogenzo (chapter 29, Inmo ["It"], Nishijima/Cross transl. Vol II):

    - -
    We ourselves are tools that it possesses within this universe in ten directions. How do we know that it exists? We know it is so because the body and the mind both appear in the universe, yet neither is ourself. The body, already, is not "I". Its life moves on through days and months, and we cannot stop it even for an instant. Where have the red faces [of our youth] gone? When we look for them, they have vanished without a trace. When we reflect carefully, there are many things in the past that we will never meet again. The sincere mind, too, does not stop, but goes and comes moment by moment.
    - -

    Today I was extremely tired in the morning and during the day. I had one morning lecture and after that I had four hours some free time before next lecture so I read couple of hours in the National Library of Finland for my upcoming exams. It's a very beautiful place. I slept 15 minutes in library's toilet, it felt really good. I went to Japanese Buddhism lecture and I came home. I kissed my wife and our children, I hold our little baby girl in my arms, I draw some Bart Simpson- characters with our boys. I read a bed time story to them, I kissed them for a good night. It's minus 1 degree Celsius outside. "When we look for them, they have vanished without a trace. When we reflect carefully, there are many things in the past that we will never meet again. The sincere mind, too, does not stop, but goes and comes moment by moment."

    I'm so happy to be alive.

    Photo by kamoda

    Thursday, 8 October 2009

    Dogen, Shobogenzo Zuimonki 2-12

    12

    "In a talk one evening Dogen said:

    In this country today, many students worry about the good and evil, and right and wrong, of their own speech and actions and wonder how others will react to what they see and hear. They are concerned about whether something they do will draw censure or bring praise now or in the future. This is a very bad state of affairs. What the world considers good is not necessarily good. It does not matter what other people think; let them call you a madman. If you spend your life with your mind in harmony with Buddhism and do nothing to offend against it, the views of other people do not matter in the least.
    - - -
    On the other hand, it is an error to blithely ignore what others consider bad and arbitrarily do evil things in complete disregard of the criticism of others. Without concerning yourself with what others think, act only in accordance with Buddhism. In Buddhism arbitrary actions and shameless conduct are forbidden."

    Dogen Zenji (1200-1253), Shobogenzo Zuimonki, book 2, chapter 12 (translation by Reiho Masunaga)

    This post was inspired by Shokai's wonderful post in here: Water Dissolves Water: Bodhi-Mind